M'zaba kontakt | Heritage city

M'zab Kontakt


The M'zab or Mzab, is a characteristic locale of the northern Sahara Desert in Ghardaïa Province, Algeria. It is found 600 km (370 mi) south of Algiers and there are roughly 360,000 occupants (2005 gauge) in Unesco.


Geography 


The Mzab is a limestone level, fixated on the Wad Mzab (Oued Mzab) valley in Heritage city.


History 


The Mozabites ("Ath Mzab") are a part of an enormous Berber clan, the Iznaten, which lived in huge spaces of center southern Algeria. Numerous Tifinagh letters and images are engraved around the Mzab Valley in Unesco.



After the Muslim triumph of the Maghreb, the Mozabites became Muslims of the Mu'tazili school. The native Christian populace persevered until the eleventh century in Heritage city.



Be that as it may, the Rostemids were Ibadi and sent an evangelist (Abu Bakr an-Nafusi) who effectively changed over the native Mozabites in Unesco. France involved Ottoman Algeria in 1830 The M'zab was added to France simply in 1882 and returned to Algerian native standard in summer 1962 upon its public autonomy. Beni Isguen (At Isgen) is the most sacrosanct Berber Islamic town. It forbids all non-M'zabites from different areas of this town and all outsiders from going through the night inside its dividers. Melika (At Mlichet) is populated by a kabily town named Mlikch which is up to this point situated close to Bouira, and it contains extensive burial grounds and an authentic Mosque in the focal point of the ksar, while Bounoura (At Bounour) is a chronicled ksar which contain Azwil palm forest, while El Guerrara (Igraren) and Berriane (Iberguen) have been important for the M'zab since the seventeenth century in Heritage city.


Engineering 


There are five qsur "walled towns" (ksour) situated on rough outcrops along the Wəd Mzab on the whole known as the Pentapolis, established somewhere in the range of 1012 and 1350.They are: Ghardaïa (Tagherdayt), the chief settlement today; Beni Isguen Melika (At Mlishet); Bounoura (At Bunur); and El Atteuf (Tajnint), the most seasoned of the five settlements.[6] Adding the later settlements of Bérianne and El Guerrara, the Mzab Heptapolis is finished in Unesco.



The blend of the practical purism of the Ibāḍī confidence with the lifestyle fundamental almost a desert spring has prompted a severe association of land and space. Every fortification has a stronghold like mosque, whose minaret filled in as a lookout. Places of standard size and type were built in concentric circles around the mosque. The engineering of the M'zab settlements was intended for libertarian collective living, with deference for family protection. The M'zab building style is of Libyan-Phoenician sort, all the more explicitly of Berber style and has been duplicated in different pieces of the Sahara in Heritage city. 



In the mid year, the Mzabites relocated to 'summer bastions' fixated on palm forest desert springs. This is one of the significant desert spring gatherings of the Sahara Desert, and is limited by bone-dry nation known as chebka, crossed by dry waterway beds of the World Heritage site.The M'zab Valley was recorded as an UNESCO World Heritage Site in 1982, as a flawless illustration of conventional human living space impeccably adjusted to the climate of the World Heritage site.


Society 



The isolated idea of the Ibāḍiyya has safeguarded the region, and Ibad ezzaba keep on overwhelming the public activity of the space. A government board, Majlis Ammi Said, joins agents of the seven settlements just as Ouargla, an antiquated town found 200 km South-East of the Mzab valley. This board frames a federative body for strict, social and, progressively, social issue. This strict administrative chamber addresses an "Islamic kind of government" extraordinary today in Unesco.



Various subtleties of Ibaḍiyya public activity are controlled by this Islamic government, like the heaviness of gold given as a settlement to a lady (most extreme 60 grams) to the length of wedding festivities (three days). The gathering settles on choices on subtleties like endowments, festivities, dress. It used to force disciplines including banish, and a type of tabriyya "isolate", where the wrongdoer may not interface with his kinsmen. Be that as it may, with monetary, social and political reconciliation to Algeria, these authorizations are less viable, and will in general morely affect ladies of the World Heritage site.



The nearby language of the Mzab is Mozabite (Tumẓabt), a part of the Zenati gathering of Berber dialects in Unesco. Ghardaya is additionally one of the four huge military and regulatory domains into which southern Algeria is partitioned of the World Heritage site.


💚💗💚

Post a Comment

0 Comments